04-10-2011, 10:24 AM
since ure not as bright as i thought, i'll use some "scientist's words" to fill ur question:
U DONT HAVE TO READ IT ALL TO UNDERSTAN, I SUGGEST U TO READ THE LAST ARTICLE.
- he created us indeed and emotion with us aswell
"... imply that God changes, and that what we do affects God. So, we must concede, contrary to classical theism (the argument continues), that God changes and is affected by our actions"
"God is indeed personal, and knows and loves us, but we simply cannot assume that what is true of human persons, knowledge and love (which involve change and dependence) is true of the divine persons and knowledge and love. To make that assumption, as process and open theists blithely do, is to compromise God’s transcendence. "
"Jesus is both God(ADDED: some of them would argue about that) and man, fully divine and fully human. So, Jesus has human emotions: joys, desires, fears, sadnesses, and so on. The Christian faith holds that Jesus is one divine person but with two natures, human and divine.[4] I do not wish here to examine in detail this central dogma (since I will concentrate on the question of whether God has emotions in his divine nature), but briefly the following should be said. A person is an intelligent and free subject of actions, a morally responsible agent.[5] A nature is the intrinsic source of characteristic actions, that by which or with which one acts. In Christ, the one who acts is God himself, so he is a divine person. But Christ can act by his divine nature or by his human nature (or by both). Thus, after the Incarnation, literally, God does suffer as we suffer, he does have emotions as we have emotions, since it is the person who has the emotions, even though he has these emotions by his human nature. "
"God’s transcendence, that is, the infinite difference between his perfection and ours, did, from our angle, make approaching him difficult, certainly somewhat frightening. God became man, however, and we humans can now be personally united to God, brought within the divine family (the Trinity), in Jesus Christ. So, if one complains that the classical theist’s God seems too different from us, and therefore difficult to approach, I believe it is fair to answer that God in his divine nature is difficult to approach, and it is partly for that reason that God became man."
"God does delight in his goodness and loves his creatures, but this cannot be interpreted as meaning that God is changed by, or different because of, his creatures"
if u say perfection cannot have none of these:
"He has pefect love, balanced with justice. He will never let his love for mankind exceed a need for judicial punishment.
He has perfect hate, balanced with love, mercy and justice. He hates what is bad, but extends forgiveness for those who repent, and extends adequate judgement for those who don't. His love extends the mercy of forgiveness.
He has perfect jelousy as he demands exclusive devotion, but allows mankind to make the choice on their own using their free will.
Read more: Does God have emotions? | Answerbag http://www.answerbag.com/q_view/299850#ixzz1J6uem9ME"
just some thoughts...
"The bible says that god experiences all of the emotions of humans, including anger, sadness, and happiness.
We humans experience emotions as a result of new knowledge. A man who had formerly been ignorant of his wife's infidelity will experience the emotions of anger and sadness only after he has learned what had previously been hidden.
In contrast, the omniscient god is ignorant of nothing. Nothing is hidden from him, nothing new may be revealed to him, so there is no gained knowledge to which he may emotively react.
Furthermore, humans experience anger and frustration when something is wrong which we cannot fix. The perfect, omnipotent God, however, can fix anything. Humans experience longing for things we lack. The perfect God lacks nothing.
As such, an omniscient, omnipotent, and perfect God who experiences emotion is impossible. And ironically, the bible itself handily disproves the existence of the Christian "god"."
U DONT HAVE TO READ IT ALL TO UNDERSTAN, I SUGGEST U TO READ THE LAST ARTICLE.
- he created us indeed and emotion with us aswell
"... imply that God changes, and that what we do affects God. So, we must concede, contrary to classical theism (the argument continues), that God changes and is affected by our actions"
"God is indeed personal, and knows and loves us, but we simply cannot assume that what is true of human persons, knowledge and love (which involve change and dependence) is true of the divine persons and knowledge and love. To make that assumption, as process and open theists blithely do, is to compromise God’s transcendence. "
"Jesus is both God(ADDED: some of them would argue about that) and man, fully divine and fully human. So, Jesus has human emotions: joys, desires, fears, sadnesses, and so on. The Christian faith holds that Jesus is one divine person but with two natures, human and divine.[4] I do not wish here to examine in detail this central dogma (since I will concentrate on the question of whether God has emotions in his divine nature), but briefly the following should be said. A person is an intelligent and free subject of actions, a morally responsible agent.[5] A nature is the intrinsic source of characteristic actions, that by which or with which one acts. In Christ, the one who acts is God himself, so he is a divine person. But Christ can act by his divine nature or by his human nature (or by both). Thus, after the Incarnation, literally, God does suffer as we suffer, he does have emotions as we have emotions, since it is the person who has the emotions, even though he has these emotions by his human nature. "
"God’s transcendence, that is, the infinite difference between his perfection and ours, did, from our angle, make approaching him difficult, certainly somewhat frightening. God became man, however, and we humans can now be personally united to God, brought within the divine family (the Trinity), in Jesus Christ. So, if one complains that the classical theist’s God seems too different from us, and therefore difficult to approach, I believe it is fair to answer that God in his divine nature is difficult to approach, and it is partly for that reason that God became man."
"God does delight in his goodness and loves his creatures, but this cannot be interpreted as meaning that God is changed by, or different because of, his creatures"
if u say perfection cannot have none of these:
"He has pefect love, balanced with justice. He will never let his love for mankind exceed a need for judicial punishment.
He has perfect hate, balanced with love, mercy and justice. He hates what is bad, but extends forgiveness for those who repent, and extends adequate judgement for those who don't. His love extends the mercy of forgiveness.
He has perfect jelousy as he demands exclusive devotion, but allows mankind to make the choice on their own using their free will.
Read more: Does God have emotions? | Answerbag http://www.answerbag.com/q_view/299850#ixzz1J6uem9ME"
just some thoughts...
"The bible says that god experiences all of the emotions of humans, including anger, sadness, and happiness.
We humans experience emotions as a result of new knowledge. A man who had formerly been ignorant of his wife's infidelity will experience the emotions of anger and sadness only after he has learned what had previously been hidden.
In contrast, the omniscient god is ignorant of nothing. Nothing is hidden from him, nothing new may be revealed to him, so there is no gained knowledge to which he may emotively react.
Furthermore, humans experience anger and frustration when something is wrong which we cannot fix. The perfect, omnipotent God, however, can fix anything. Humans experience longing for things we lack. The perfect God lacks nothing.
As such, an omniscient, omnipotent, and perfect God who experiences emotion is impossible. And ironically, the bible itself handily disproves the existence of the Christian "god"."
![[Image: tourney-25.png]](http://i295.photobucket.com/albums/mm153/Mark_Vido/tourney-25.png)